David Graeber’s Debt: The First 5000 Years. We all take debt for granted. It’s fascinating to learn how differently we’ve thought about it over the millenia and how much of our modern world makes more sense when understood through its lens.

Funk music and brownies. I make both often! Very very good stuff.

There’s the old joke that metalheads are nice people pretending to be mean, while hippies are mean people pretending to be nice.

When I was 21 I joined a big band that had people from their late teens to their mid 70s. I think of everyone in that band as something like family, and it was one of the most enriching experiences of my life. Like all friendships, it’s case by case. There are shitty people and there are cool people. Your son is an adult and has to learn to distinguish between those. We do live in a world where inter-generational friendships are rare, and maybe that means that there’s a higher chance that this guy is odd, but to foreclose on inter-generational friendships seems pretty impoverishing. This guy’s background and life experience is probably really different from that of your son. Developing close friendships with people like that is important. Had I not, especially at a young age, I’d be a very different person.

Or he could be a weirdo 🤷

Glad to hear it!

Totally agreed. I didn’t mean to say that it’s a failure if it doesn’t properly encapsulate all complexity, but that the inability to do so has implications for design. In this specific case (as in many cases), the error they’re making is that they don’t realize the root of the problem that they’re trying to solve lies in that tension.

The platform and environment are something you can shape even without an established or physical community.

Again, couldn’t agree more! The platform is actually extremely powerful and can easily change behavior in undesirable ways for users, which is actually the core thesis of that longer write up that I linked. That’s a big part of where ghosting comes from in the first place. My concern is that thinking you can just bolt a new thing onto the existing model is to repeat the original error.

This app fundamentally misunderstands the problem. Your friend sets you up on a date. Are you going to treat that person horribly. Of course not. Why? First and foremost, because you’re not a dick. Your date is a human being who, like you, is worthy and deserving of basic respect and decency. Second, because your mutual friendship holds you accountable. Relationships in communities have an overlapping structure that mutually impact each other. Accountability is an emergent property of that structure, not something that can be implemented by an app. When you meet people via an app, you strip both the humanity and the community, and with it goes the individual and community accountability.

I’ve written about this tension before: As we use computers more and more to mediate human relationships, we’ll increasingly find that being human and doing human things is actually too complicated to be legible to computers, which need everything spelled out in mathematically precise detail. Human relationships, like dating, are particularly complicated, so to make them legible to computers, you necessarily lose some of the humanity.

Companies that try to whack-a-mole patch the problems with that will find that their patches are going to suffer from the same problem: Their accountability structure is a flat shallow version of genuine human accountability, and will itself result in pathological behavior. The problem is recursive.

Not directly to your question, but I dislike this NPR article very much.

Mwandjalulu dreamed of becoming a carpenter or electrician as a child. And now he’s fulfilling that dream. But that also makes him an exception to the rule. While Gen Z — often described as people born between 1997 and 2012 — is on track to become the most educated generation, fewer young folks are opting for traditionally hands-on jobs in the skilled trade and technical industries.

The entire article contains a buried classist assumption. Carpenters have just as much a reason to study theater, literature, or philosophy as, say, project managers at tech companies (those three examples are from PMs that I’ve worked with). Being educated and a carpenter are only in tension because of decisions that we’ve made, because having read Plato has as much in common with being a carpenter as it does with being a PM. Conversely, it would be fucking lit if our society had the most educated plumbers and carpenters in the world.

NPR here is treating school as job training, which is, in my opinion, the root problem. Job training is definitely a part of school, but school and society writ large have a much deeper relationship: An educated public is necessary for a functioning democracy. 1 in 5 Americans is illiterate. If we want a functioning democracy, then we need to invest in everyone’s education for its own sake, rather than treat it as a distinguishing feature between lower classes and upper ones, and we need to treat blue collar workers as people who also might wish to be intellectually fulfilled, rather than as a monolithic class of people who have some innate desire to work with their hands and avoid book learning (though those kinds of people need also be welcomed).

Occupations such as auto technician with aging workforces have the U.S. Chamber of Commerce warning of a “massive” shortage of skilled workers in 2023.

This is your regular reminder that the Chamber of Commerce is a private entity that represents capital. Everything that they say should be taken with a grain of salt. There’s a massive shortage of skilled workers for the rates that businesses are willing to pay, which has been stagnant for decades as corporate profits have gone up. If you open literally any business and offer candidates enough money, you’ll have a line out the door to apply.

Investment giant Goldman Sachs published a research paper

Goldman Sachs researchers also say that

It’s not a research paper; it’s a report. They’re not researchers; they’re analysts at a bank. This may seem like a nit-pick, but journalists need to (re-)learn to carefully distinguish between the thing that scientists do and corporate R&D, even though we sometimes use the word “research” for both. The AI hype in particular has been absolutely terrible for this. Companies have learned that putting out AI “research” that’s just them poking at their own product but dressed up in a science-lookin’ paper leads to an avalanche of free press from lazy credulous morons gorging themselves on the hype. I’ve written about this problem a lot. For example, in this post, which is about how Google wrote a so-called paper about how their LLM does compared to doctors, only for the press to uncritically repeat (and embellish on) the results all over the internet. Had anyone in the press actually fucking bothered to read the paper critically, they would’ve noticed that it’s actually junk science.

Haha I was actually paraphrasing myself from last year, but I’ve seen that because lots of readers sent me that article when it came out a few months later, for obvious reasons!

I completely and totally agree with the article that the attention economy in its current manifestation is in crisis, but I’m much less sanguine about the outcomes. The problem with the theory presented here, to me, is that it’s missing a theory of power. The attention economy isn’t an accident, but the result of the inherently political nature of society. Humans, being social animals, gain power by convincing other people of things. From David Graeber (who I’m always quoting lol):

Politics, after all, is the art of persuasion; the political is that dimension of social life in which things really do become true if enough people believe them. The problem is that in order to play the game effectively, one can never acknowledge this: it may be true that, if I could convince everyone in the world that I was the King of France, I would in fact become the King of France; but it would never work if I were to admit that this was the only basis of my claim.

In other words, just because algorithmic social media becomes uninteresting doesn’t mean the death of the attention economy as such, because the attention economy is something innate to humanity, in some form. Today its algorithmic feeds, but 500 years ago it was royal ownership of printing presses.

I think we already see the beginnings of the next round. As an example, the YouTuber Veritsasium has been doing educational videos about science for over a decade, and he’s by and large good and reliable. Recently, he did a video about self-driving cars, sponsored by Waymo, which was full of (what I’ll charitably call) problematic claims that were clearly written by Waymo, as fellow YouTuber Tom Nicholas pointed out. Veritasium is a human that makes good videos. People follow him directly, bypassing algorithmic shenanigans, but Waymo was able to leverage their resources to get into that trusted, no-algorithm space. We live in a society that commodifies everything, and as human-made content becomes rarer, more people like Veritsaium will be presented with more and increasingly lucrative opportunities to sell bits and pieces of their authenticity for manufactured content (be it by AI or a marketing team), while new people that could be like Veritsaium will be drowned out by the heaps of bullshit clogging up the web.

This has an analogy in our physical world. As more and more of our physical world looks the same, as a result of the homogenizing forces of capital (office parks, suburbia, generic blocky bulidings, etc.), the fewer and fewer remaining parts that are special, like say Venice, become too valuable for their own survival. They become “touristy,” which is itself a sort of ironically homogenized commodified authenticity.

edit: oops I got Tom’s name wrong lol fixed

Am alternative approach that may interest you: https://theluddite.org/#!post/reddit-extension

We need to set aside our petty differences and fight the true enemy: bloated IDEs.

I have worked at two different start ups where the boss explicitly didn’t want to hire anyone with kids and had to be informed that there are laws about that, so yes, definitely anti-parent. One of them also kept saying that they only wanted employees like our autistic coworker when we asked him why he had spent weeks rejecting every interviewee that we had liked. Don’t even get me started on people that the CEO wouldn’t have a beer with, and how often they just so happen to be women or foreigners! Just gross shit all around.

It’s very clear when you work closely with founders that they see their businesses as a moral good in the world, and as a result, they have a lot of entitlement about their relationship with labor. They view laws about it as inconveniences on their moral imperative to grow the startup.

This has been ramping up for years. The first time that I was asked to do “homework” for an interview was probably in 2014 or so. Since then, it’s gone from “make a quick prototype” to assignments that clearly take several full work days. The last time I job hunted, I’d politely accept the assignment and ask them if $120/hr is an acceptable rate, and if so, I can send over the contract and we can get started ASAP! If not, I refer them to my thousands upon thousands of lines of open source code.

My experience with these interactions is not that they’re looking for the most qualified applicants, but that they’re filtering for compliant workers who will unquestioningly accept the conditions offered in exchange for the generally lucrative salaries. It’s the kind of employees that they need to keep their internal corporate identity of being the good guys as tech goes from being universally beloved to generally reviled by society in general.

Whenever one of these stories come up, there’s always a lot of discussion about whether these suits are reasonable or fair or whether it’s really legally the companies’ fault and so on. If that’s your inclination, I propose that you consider it from the other side: Big companies use every tool in their arsenal to get what they want, regardless of whether it’s right or fair or good. If we want to take them on, we have to do the same. We call it a justice system, but in reality it’s just a fight over who gets to wield the state’s monopoly of violence to coerce other people into doing what they want, and any notions of justice or fairness are window dressing. That’s how power actually works. It doesn’t care about good faith vs bad faith arguments, and we can’t limit ourselves to only using our institutions within their veneer of rule of law when taking on powerful, exclusively self-interested, and completely antisocial institutions with no such scruples.

I don’t really agree with this. It is the answer that I think classical economics would give but I just don’t think it’s useful. For one, it ignores politics. Large corporations also have bought our government, and a few large wealth management funds like vanguard own a de facto controlling share in many public companies, oftentimes including virtually an entire industry, such that competition between them isn’t really incentived as much as financial shenanigans and other Jack Welch style shit.

Some scholars (i think I read this in Adrienne bullers value of a whale, which is basically basis for this entire comment) even argue that we’ve reached a point where it might be more useful to think of our economy as a planned economy, but planned by finance instead of a state central authority.

All that is to say: why would we expect competition to grow, as you suggest, when the current companies already won, and therefore have the power to crush competition? They’ve already dismantled so many of the antimonopoly and other regulations standing in their way. The classical economics argument treats these new better companies as just sorta rising out of the aether but in reality there’s a whole political context that is probably worth considering.

I want to love Darknet Diaries, but the host has such an unexamined, lawful alignment. He tells such good stories so well, but his default interpretation is often that criminals stole from these poor, innocent companies, with no further interrogation into the human and economic systems that make this so common, or the larger ecosystem in which these companies exist and are complicit.

This is something that, in my experience, the entire cybersecurity industry struggles with. I used to do a lot of that kind of work until a few years ago, and I always found my peers uninterested in, or even incapable of, having these larger, interpretative conversations about what we’re doing, what our roles are in the world, and how we can make a safer, better internet.

I spent several years working on manufacturing and logistics automation, and I urge you to reconsider your interpretation of it.

Just from your comment, you totally missed the point of the book. It’s not anti-automation. Your analysis is the exact false binary Vonnegut is interrogating. The book is actually a response to the exact attitude expressed in on your comment.

I’m happy to go into it, but Vonnegut is the master; no one will say it like he does, but you have to be open to it. If you react defensively, you’ll come away thinking he’s just anti technology, and that he must be wrong because technology is good. If you reread it with an open mind, or even reflect upon it again, you might find particularly important insights for the likes of you and me.